Vietnam (Vietnamese: Việt Nam), officially the Socialist Republic of Vietnam (Vietnamese: Cộng hòa xã hội chủ nghĩa Việt Nam), is the easternmost country on the Indochina Peninsula in Southeast Asia. It is bordered by China to the north, Laos to the northwest, Cambodia to the southwest, and the South China Sea to the east. With a population of over 86 million, Vietnam is the 13th most populous country in the world.
The people of Vietnam regained independence and broke away from China in 938 AD after their victory at the Battle of Bạch Đằng River (938). Successive dynasties flourished along with geographic and political expansion deeper into Southeast Asia, until it was colonized by the French in the mid-19th century. Efforts to resist the French eventually led to their expulsion from the country in the mid-20th century, leaving a nation divided politically into two countries. Fighting between the two sides continued during the Vietnam War, ending with a Communist victory in 1975.
Emerging from this prolonged military engagement, the war-ravaged nation was politically isolated. The government’s centrally planned economic decisions hindered post-war reconstruction and its treatment of the losing side engendered more resentment than reconciliation. In 1986, it instituted economic and political reforms and began a path towards international reintegration. By 2000, it had established diplomatic relations with most nations. Its economic growth had been among the highest in the world in the past decade. These efforts culminated in Vietnam joining the World Trade Organization in 2007 and its successful bid to become a non-permanent member of the United Nations Security Council in 2008.
Eytmology
Through the centuries, Vietnam has been called by many different names: Văn Lang during the Hùng Vương Dynasty, Âu Lạc during the An Dương Vương dynasty, Van Xuan during the Anterior Lý Dynasty, Đại Cồ Việt during the Đinh dynasty and Anterior Lê Dynasty. Starting in 1054, Vietnam was called Đại Việt (Great Viet). During the Hồ Dynasty, Vietnam was called Đại Ngu (Hán tự: 太 虞). Then, in 1804, King Gia Long planned to use the name of Nam Việt for Vietnam then changed it to Việt Nam. In English, the two words are combined into one word, "Vietnam". From 1839 to 1945, Emperor Minh Mạng renamed Việt Nam to Đại Nam (literally "Great South").
The name Việt Nam had been used for this country before it became the official name in "Dư địa chí" of Nguyễn Trãi written in 1435 and perhaps even before. "Việt" is the name of the largest ethnic group in Vietnam: the Kinh (người Kinh) and "Nam" means "the South", affirming Vietnam's sovereignty from China (usually called "North country" by the Vietnamese).
History
Pre-Dynastic era
The area now known as Vietnam has been inhabited since Paleolithic times, and some archaeological sites in Thanh Hoa Province purportedly date back several thousand years. Archaeologists link the beginnings of Vietnamese civilization to the late Neolithic, Early Bronze Age, Phung-nguyen culture, which was centered in Vinh Phuc Province of contemporary Vietnam from about 2000 to 1400 BCE. By about 1200 BCE, the development of wet-rice cultivation and bronze casting in the Ma River and Red River plains led to the development of the Dong Son culture, notable for its elaborate bronze drums. The bronze weapons, tools, and drums of Dongsonian sites show a Southeast Asian influence that indicates an indigenous origin for the bronze-casting technology. Many small, ancient copper mine sites have been found in northern Vietnam. Some of the similarities between the Dong Sonian sites and other Southeast Asian sites include the presence of boat-shaped coffins and burial jars, stilt dwellings, and evidence of the customs of betel-nut-chewing and teeth-blackening.
Dynastic era
The legendary Hồng Bàng Dynasty of the Hùng kings is considered by many Vietnamese as the first Vietnamese state, known as Văn Lang. In 257 BCE, the last Hùng king lost to Thục Phán, who consolidated the Lạc Việt tribes with his Âu Việt tribes, forming Âu Lạc and proclaiming himself An Dương Vương. In 207 BCE, a Chinese general named Zhao Tuo defeated An Dương Vương and consolidated Âu Lạc into Nanyue. In 111 BCE, the Chinese Han Dynasty consolidated Nanyue into their empire.
For the next thousand years, Vietnam was mostly under Chinese rule.[2] Early independence movements such as those of the Trưng Sisters and of Lady Triệu were only briefly successful. It was independent as Vạn Xuân under the Anterior Ly Dynasty between 544 and 602. By the early 10th century, Vietnam had gained autonomy, but not independence, under the Khúc family.
In 938 CE, a Vietnamese lord named Ngô Quyền defeated Chinese forces at the Bạch Đằng River and regained independence after 10 centuries under Chinese control.[3] Renamed as Đại Việt, the nation went through a golden era during the Lý and Trần Dynasties. During the rule of the Trần Dynasty, Đại Việt repelled three Mongol invasions.[4] Buddhism flourished and became the state religion. Following the brief Hồ Dynasty, Vietnamese independence was momentarily interrupted by the Chinese Ming Dynasty, but was restored by Lê Lợi, the founder of the Lê Dynasty. Vietnam reached its zenith in the Lê Dynasty of the 15th century, especially during the reign of Emperor Lê Thánh Tông (1460–1497). Between the 11th and 18th centuries, the Vietnamese expanded southward in a process known as nam tiến (southward expansion).[5] They eventually conquered the kingdom of Champa and part of the Khmer Empire.[6][7]
Towards the end of the Lê Dynasty, civil strife engulfed much of Vietnam. First, the Chinese-supported Mạc Dynasty challenged the Lê Dynasty's power. After the Mạc Dynasty was defeated, the Lê Dynasty was reinstalled, but with no actual power. Power was divided between the Trịnh Lords in the North and the Nguyễn Lords in the South, who engaged in a civil war for more than four decades. During this time, the Nguyễn expanded southern Vietnam into the Mekong Delta, annexing the Champa in the central highlands and the Khmer land in the Mekong. The civil war ended when the Tây Sơn brothers defeated both and established their new dynasty. However, their rule did not last long and they were defeated by the remnants of the Nguyễn Lords led by Nguyen Anh with the help of the French. Nguyen Anh unified Vietnam, and established the Nguyễn Dynasty, ruling under the name Gia Long.
Western colonial era
Vietnam's independence was gradually eroded by France in a series of military conquests from 1859 until 1885 when the entire country became part of French Indochina. The French administration imposed significant political and cultural changes on Vietnamese society. A Western-style system of modern education was developed, and Christianity was propagated widely in Vietnamese society. Developing a plantation economy to promote the exports of tobacco, indigo, tea and coffee, the French largely ignored increasing calls for self-government and civil rights. A nationalist political movement soon emerged, with leaders such as Phan Boi Chau, Phan Chu Trinh, Phan Dinh Phung, Emperor Ham Nghi and Ho Chi Minh calling for independence. However, the French maintained control of their colonies until World War II, when the Japanese war in the Pacific triggered the invasion of French Indochina in 1941. This event was preceded by the establishment of the Vichy French administration, a puppet state of Nazi Germany then ally of the Japanese Empire. The natural resources of Vietnam were exploited for the purposes of the Japanese Empire's military campaigns into the British Indochinese colonies of Burma, the Malay Peninsula and India.
First Indochina War
In 1941, the Viet Minh — a communist and nationalist liberation movement — emerged under Ho Chi Minh, to seek independence for Vietnam from France as well as to oppose the Japanese occupation. Following the military defeat of Japan and the fall of its Empire of Vietnam in August 1945, Viet Minh occupied Hanoi and proclaimed a provisional government, which asserted independence on September 2.[8] In the same year the Provisional French Republic sent the French Far East Expeditionary Corps, which was originally created to fight the Japanese occupation forces, in order to pacify the liberation movement and to restore French rule. On November 20, 1946, triggered by the Haiphong Incident, the First Indochina War between Viet Minh and the French forces ensued, lasting until July 20, 1954.
Despite fewer losses — Expeditionary Corps suffered 1/3 the casualties of the Chinese and Soviet-backed Viet Minh — during the course of the war, the U.S.-backed French and Vietnamese loyalists eventually suffered a major strategic setback at the Siege of Dien Bien Phu, which allowed Ho Chi Minh to negotiate a ceasefire with a favorable position at the ongoing Geneva conference of 1954. Colonial administration ended as French Indochina was dissolved. According to the Geneva Accords of 1954 the forces of former French supporters and communist nationalists were separated south and north, respectively, with the Vietnamese Demilitarized Zone, at the 17th parallel, between. A Partition of Vietnam, with Ho Chi Minh's Democratic Republic of Vietnam in North Vietnam, and Emperor Bao Dai's State of Vietnam in the South Vietnam, was not intended by the 1954 Agreements, and they expressly forbade the interference of third powers. Counter to the counsel of his American advisor, the State of Vietnam Prime Minister Ngo Dinh Diem toppled Bao Dai in a fraudulent referendum organised by his brother Ngo Dinh Nhu, and proclaimed himself president of the Republic of Vietnam. The Accords mandated nationwide elections by 1956, which Diem refused to hold, despite repeated calls from the North for talks to discuss elections. [9]
Vietnam War
Democratic nationwide elections mandated by the Geneva Conference of 1954 having been thwarted by Ngo Dinh Diem, the communist nationalist National Liberation Front began a guerrilla campaign in the late 1950s, assisted by the Democratic Republic of Vietnam, to overthrow Diem's government, which the NLF's official statement described as a "disguised colonial regime"[9].
In 1963, Buddhist discontent with Diem's pro-Catholic discrimination erupted following the banning of the Buddhist flag and the Hue Vesak shootings. This resulted in a series of mass demonstrations known as the Buddhist crisis. With Diem unwilling to bend, his brother orchestrated the Xa Loi Pagoda raids. As a result, the US' relationship with Diem broke down and resulted in coup that saw Diem killed.
Diem was followed by a series of military regimes that often lasted only months before being toppled by another. With this instability, the communists began to gain ground.
To support South Vietnam's struggle against the communist insurgency, the US began increasing its contribution of military advisers. US forces became embroiled in combat operations in 1965 and at their peak they numbered more than 500,000.[10] North Vietnamese forces attacked most major targets in southern Vietnam during the 1968 Tet Offensive.[11] Communist forces supplying the NLF carried supplies along the Truong Son Road, which passed through Laos and Cambodia. The US president authorized Operation Menu, a SAC bombing campaign in Laos and Cambodia, which he kept secret from the US Congress.[12] [13]
Its own casualties mounting, and facing opposition to the war at home and condemnation abroad, the U.S. began transferring combat roles to the South Vietnamese military according to the Nixon Doctrine; the process was subsequently called Vietnamization. The effort had mixed results. The Paris Peace Accords of January 27, 1973, formally recognized the sovereignty of Vietnam "as recognized by the 1954 Geneva Agreements". Under the terms of the accords all American combat troops were withdrawn by March 29, 1973. Limited fighting continued, but all major fighting ended until the North once again sent troops to the South during the Spring of 1975, culminating in the Fall of Saigon on April 30, 1975. South Vietnam briefly became the Republic of South Vietnam, under military occupation by North Vietnam, before being officially integrated with the North under communist rule as the Socialist Republic of Vietnam on July 2, 1976.
Postwar
Upon taking control of the bomb-ravaged country, the Vietnamese communists banned all other political parties, forced public servants and military personnel of the Republic of Vietnam into reeducation camps. The government also embarked on a mass campaign of collectivization of farms and factories. Reconstruction of the war-ravaged country was slow, and serious humanitarian and economic problems confronted the communist regime. Millions of people fled the country in crudely-built boats, creating an international humanitarian crisis.[14][15] In 1978, the Vietnamese army invaded Cambodia (sparking the Cambodian-Vietnamese War) which removed the Khmer Rouge from power.[16] This action worsened relations with China, which launched a brief incursion into northern Vietnam (the Sino-Vietnamese War) in 1979[17]. This conflict caused Vietnam to rely even more heavily on Soviet economic and military aid.
Đổi Mới
In a historic shift in 1986, the Communist Party of Vietnam implemented free-market reforms known as Đổi Mới (renovation). With the authority of the state remaining unchallenged, private ownership of farms and companies, deregulation and foreign investment were encouraged. The economy of Vietnam has achieved rapid growth in agricultural and industrial production, construction and housing, exports and foreign investment.
Demography
Population
Recent census estimates the population of Vietnam at beyond 84 million. Vietnamese people, also called "Viet" or "Kinh", account for 86.2% of the population. Their population is concentrated in the alluvial deltas and coastal plains of the country. A homogeneous social and ethnic majority group, the Kinh exert political and economic control. There are more than 54 ethnic minority groups throughout the country, but the Kinh are purveyors of the dominant culture. Most ethnic minorities, such as the Muong, a closely related ethnic of the Kinh, are found mostly in the highlands covering two-thirds of the territory. Before the Vietnam War, the population of the Central Highlands was almost exclusively Degar (over 40 hill tribal groups).[citation needed] The Hoa (ethnic Chinese)[27] and Khmer Krom are mainly lowlanders. The largest ethnic minority groups include the Hmong, Dao, Tay, Thai, and Nung. From 1978 to 1979, some 450,000 ethnic Chinese left Vietnam.[28]
Languages
The people of Vietnam speak Vietnamese as a native language. In its early history, Vietnamese writing used Chinese characters. In the 13th century, the Vietnamese developed their own set of characters called Chữ nôm. The celebrated epic Đoạn trường tân thanh (Truyện Kiều or The Tale of Kieu) by Nguyễn Du was written in Chữ nôm. During the French colonial period, Quốc ngữ, the romanized Vietnamese alphabet used for spoken Vietnamese, which was developed in 17th century by Jesuit Alexandre De Rhodes and several other Catholic missionaries, became popular and brought literacy to the masses.
Various other languages are spoken by several minority groups in Vietnam. The most common of these are Tày, Mường, Khmer, Chinese, Nùng, and H'Mông. The French language, a legacy of colonial rule, is still spoken by some older Vietnamese as a second language, but is losing its popularity. Vietnam is also a full member of the Francophonie. Russian — and to a much lesser extent German, Czech, or Polish — is sometimes known among those whose families had ties with the Soviet bloc. In recent years, English is becoming more popular as a second language. English study is obligatory in most schools. Chinese and Japanese have also become more popular.
Religions
For much of Vietnamese history, Mahayana Buddhism, Taoism and Confucianism have strongly influenced the religious and cultural life of the people. About 85% of Vietnamese identify with Buddhism, though not all practice on a regular basis[29][30][31][32][33][34][35]. About 8% of the population are Christians (about six million Roman Catholics and fewer than one million Protestants, according to the census of 2007). Christianity was introduced first by the Portuguese and the Dutch traders in the 16th and 17th centuries, then further propagated by French missionaries in the 19th and 20th centuries, and to a lesser extent, by American Protestant missionaries during the presence of American forces during the 1960s and early 1970s. The largest Protestant churches are the Evangelical Church of Vietnam and the Montagnard Evangelical Church. Two thirds of Vietnam's Protestants are ethnic minorities.[36]
Vietnam has great reservation towards Roman Catholicism. This mistrust originated during the French colonial time when some Catholics collaborated with the French colonists as espionage agents and militiamen to suppress the Vietnamese independence movement.[citation needed] Furthermore, the Church's teaching in Vietnam regarding communism made it an unwelcome counterforce to communist rule. Relationship with the Vatican, however, has improved in recent years. Membership of Sunni and Bashi Islam, a small minority faith, is primarily practiced by the ethnic Cham minority, though there are also a few ethnic Vietnamese adherents in the southwest. The communist government has from time to time been criticized for its religious restrictions although it has categorically denied that such restrictions exist today.
The vast majority of Vietnamese people of Asian religions practice Ancestor Worship.
From the articles of Religions by country, Religion in Vietnam and Demographics of Vietnam; 85% is nominal/secular Buddhists including predominant 83% East Asian Buddhist or "Triple religion" (80% of people are worship the mixture of Mahayana Buddhism mainly, Taoism, Confucianism with Ancestor Worship; 2% Hòa Hảo with 1% of some new Vietnamese-Buddhist sects as Tứ Ân Hiếu Nghĩa, Pure Land Buddhist, etc) and 2% Theravada Buddhism, mainly among Khmer people but the census of Government showed that only over 10 million people have taken refuge in the Three Jewels[37][38]; 8% Christians (7% Catholics and 1% Protestants); 3% Caodaism; 2.5% Tribal animism; less than 70 thousand Muslims (mainly Cham people);[39] small Hindu communities (over 50 thousand people) and a small number of Baha'is and Jews.
Education
Vietnam has an extensive state-controlled network of schools, colleges and universities but the number of privately-run and mixed public and private institutions is also growing. General education in Vietnam is imparted in 5 categories: Kindergarten, elementary schools, middle schools, high schools, and college / university. Courses are taught mainly in Vietnamese. A large number of public schools have been organized across cities, towns and villages with the purpose of raising the national literacy rate which is already among the highest in the world. There are a large number of specialist colleges, established to develop a diverse and skilled national workforce. A large number of Vietnam's most acclaimed universities are based in Hanoi and Ho Chi Minh City. Facing serious crises, Vietnam's education system is under a holistic reform launched by the government. In Vietnam, education from age 6 to 11 is free and mandatory. Education above these ages is not free, therefore some poor families may find it hard to come up with the tuition for their children without some forms of public or private assistance. Regardless, school enrollment is among the highest in the world and the number of colleges and universities increased quite dramatically in recent years, from 178 in 2000 to 299 in 2005.
Science
Historically, Vietnamese scholars did not practice "science" in its generally accepted meaning, but many academic fields were well-developed, especially social sciences and humanities. It has at least ten centuries of commentary and analytic writings. Among the best known works are those of "Đại Việt sử ký toàn thư" - of Ngô Sĩ Liên. Writings that deal with geography, nature, customs and people were also written such as "Dư địa chí" by Nguyễn Trãi. In mathematics, arithmetics and geometry has been taught in schools since the 15th century, using the famous textbook: "Đại thành toán pháp" by Lương Thế Vinh. Lương Thế Vinh also introduced the notion of zero while Mạc Hiển Tích had used the term "số ẩn" (unknown/secret/hidden number) to refer to negative numbers even earlier. In the later centuries, much knowledge was collected into encyclopedias such as "Vân đài loại ngữ" by Lê Quý Đôn and "Lịch triều hiến chương loại chí" by Phan Huy Chú.
Culture
The official spoken and written language of Vietnam is Vietnamese.
The culture of Vietnam has been influenced by neighboring China. Due to Vietnam's long association with the south of China, one characteristic of Vietnamese culture is filial duty. Education and self-betterment are highly valued. Historically, passing the imperial Mandarin exams was the only means for Vietnamese people to socially advance themselves.
In the socialist era, the cultural life of Vietnam has been deeply influenced by government-controlled media and the cultural influences of socialist programs. For many decades, foreign cultural influences were shunned and emphasis placed on appreciating and sharing the culture of communist nations such as the Soviet Union, China, Cuba and others. Since the 1990s, Vietnam has seen a greater exposure to Southeast Asian, European and American culture and media.
One of the most popular Vietnamese traditional garments is the "Áo Dài", worn often for special occasions such as weddings or festivals. White Áo dài is the required uniform for girls in many high schools across Vietnam. Áo Dài was once worn by both genders but today it is worn mainly by females, except for certain important traditional culture-related occasions where some men do wear it.
Vietnamese cuisine uses very little oil and many vegetables. The main dishes are often based on rice, soy sauce, and fish sauce. Its characteristic flavors are sweet (sugar), spicy (serrano peppers), sour (lime), nuoc mam (fish sauce), and flavored by a variety of mint and basil.
Vietnamese music varies slightly in the three regions: Bắc or North, Trung or Central, and Nam or South. Northern classical music is Vietnam's oldest and is traditionally more formal. Vietnamese classical music can be traced to the Mongol invasions, when the Vietnamese captured a Chinese opera troupe. Central classical music shows the influences of Champa culture with its melancholic melodies. Southern music exudes a lively attitude.
Football (soccer) is the most popular sport in Vietnam. Sports and games such as badminton, tennis, ping pong, and chess are also popular with large segments of the population. Volleyball, especially women's volleyball, is watched by a fairly large number of Vietnamese people. The (expatriate Vietnamese) community forms a prominent part of Vietnamese cultural life, introducing Western sports, films, music and other cultural activities in the nation.
Vietnam is home to a small film industry.
Among countless other traditional Vietnamese occasions, the traditional Vietnamese wedding is one of the most important. Many of the age-old customs in a Vietnamese wedding continue to be celebrated by both Vietnamese in Vietnam and overseas, often combining both western and eastern elements.
Media
Vietnam's media sector is controlled by the government to follow the official communist party line, though some newspapers are relatively outspoken.[40] The Voice of Vietnam is the official state-run radio broadcasting service that covers the nation. It also broadcasts internationally via shortwave, renting transmitters in other countries and provides broadcasts from its website. Vietnam Television is the national television broadcasting company. As Vietnam moved toward a free-market economy with its Đổi mới measures, the government has relied on the print media to keep the public informed about its policies. The measure has had the effect of almost doubling the numbers of newspapers and magazines since 1996. Vietnam is putting considerable effort into modernization and expansion of its telecommunication system, but its performance continues to lag behind that of its more modern neighbors.
Tourism
Vietnam's number of visitors for tourism and vacation has increased steadily over the past ten years. About 3.56 million international guests visited Vietnam in 2006, an increase of 3.7% from 2005. The country is investing capital into the coastal regions that are already popular for their beaches and boat tours. Hotel staff and tourism guides in these regions speak a good amount of English.
More here:
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http://wikitravel.org/en/Mekong_Delta
The people of Vietnam regained independence and broke away from China in 938 AD after their victory at the Battle of Bạch Đằng River (938). Successive dynasties flourished along with geographic and political expansion deeper into Southeast Asia, until it was colonized by the French in the mid-19th century. Efforts to resist the French eventually led to their expulsion from the country in the mid-20th century, leaving a nation divided politically into two countries. Fighting between the two sides continued during the Vietnam War, ending with a Communist victory in 1975.
Emerging from this prolonged military engagement, the war-ravaged nation was politically isolated. The government’s centrally planned economic decisions hindered post-war reconstruction and its treatment of the losing side engendered more resentment than reconciliation. In 1986, it instituted economic and political reforms and began a path towards international reintegration. By 2000, it had established diplomatic relations with most nations. Its economic growth had been among the highest in the world in the past decade. These efforts culminated in Vietnam joining the World Trade Organization in 2007 and its successful bid to become a non-permanent member of the United Nations Security Council in 2008.
Eytmology
Through the centuries, Vietnam has been called by many different names: Văn Lang during the Hùng Vương Dynasty, Âu Lạc during the An Dương Vương dynasty, Van Xuan during the Anterior Lý Dynasty, Đại Cồ Việt during the Đinh dynasty and Anterior Lê Dynasty. Starting in 1054, Vietnam was called Đại Việt (Great Viet). During the Hồ Dynasty, Vietnam was called Đại Ngu (Hán tự: 太 虞). Then, in 1804, King Gia Long planned to use the name of Nam Việt for Vietnam then changed it to Việt Nam. In English, the two words are combined into one word, "Vietnam". From 1839 to 1945, Emperor Minh Mạng renamed Việt Nam to Đại Nam (literally "Great South").
The name Việt Nam had been used for this country before it became the official name in "Dư địa chí" of Nguyễn Trãi written in 1435 and perhaps even before. "Việt" is the name of the largest ethnic group in Vietnam: the Kinh (người Kinh) and "Nam" means "the South", affirming Vietnam's sovereignty from China (usually called "North country" by the Vietnamese).
History
Pre-Dynastic era
The area now known as Vietnam has been inhabited since Paleolithic times, and some archaeological sites in Thanh Hoa Province purportedly date back several thousand years. Archaeologists link the beginnings of Vietnamese civilization to the late Neolithic, Early Bronze Age, Phung-nguyen culture, which was centered in Vinh Phuc Province of contemporary Vietnam from about 2000 to 1400 BCE. By about 1200 BCE, the development of wet-rice cultivation and bronze casting in the Ma River and Red River plains led to the development of the Dong Son culture, notable for its elaborate bronze drums. The bronze weapons, tools, and drums of Dongsonian sites show a Southeast Asian influence that indicates an indigenous origin for the bronze-casting technology. Many small, ancient copper mine sites have been found in northern Vietnam. Some of the similarities between the Dong Sonian sites and other Southeast Asian sites include the presence of boat-shaped coffins and burial jars, stilt dwellings, and evidence of the customs of betel-nut-chewing and teeth-blackening.
Dynastic era
The legendary Hồng Bàng Dynasty of the Hùng kings is considered by many Vietnamese as the first Vietnamese state, known as Văn Lang. In 257 BCE, the last Hùng king lost to Thục Phán, who consolidated the Lạc Việt tribes with his Âu Việt tribes, forming Âu Lạc and proclaiming himself An Dương Vương. In 207 BCE, a Chinese general named Zhao Tuo defeated An Dương Vương and consolidated Âu Lạc into Nanyue. In 111 BCE, the Chinese Han Dynasty consolidated Nanyue into their empire.
For the next thousand years, Vietnam was mostly under Chinese rule.[2] Early independence movements such as those of the Trưng Sisters and of Lady Triệu were only briefly successful. It was independent as Vạn Xuân under the Anterior Ly Dynasty between 544 and 602. By the early 10th century, Vietnam had gained autonomy, but not independence, under the Khúc family.
In 938 CE, a Vietnamese lord named Ngô Quyền defeated Chinese forces at the Bạch Đằng River and regained independence after 10 centuries under Chinese control.[3] Renamed as Đại Việt, the nation went through a golden era during the Lý and Trần Dynasties. During the rule of the Trần Dynasty, Đại Việt repelled three Mongol invasions.[4] Buddhism flourished and became the state religion. Following the brief Hồ Dynasty, Vietnamese independence was momentarily interrupted by the Chinese Ming Dynasty, but was restored by Lê Lợi, the founder of the Lê Dynasty. Vietnam reached its zenith in the Lê Dynasty of the 15th century, especially during the reign of Emperor Lê Thánh Tông (1460–1497). Between the 11th and 18th centuries, the Vietnamese expanded southward in a process known as nam tiến (southward expansion).[5] They eventually conquered the kingdom of Champa and part of the Khmer Empire.[6][7]
Towards the end of the Lê Dynasty, civil strife engulfed much of Vietnam. First, the Chinese-supported Mạc Dynasty challenged the Lê Dynasty's power. After the Mạc Dynasty was defeated, the Lê Dynasty was reinstalled, but with no actual power. Power was divided between the Trịnh Lords in the North and the Nguyễn Lords in the South, who engaged in a civil war for more than four decades. During this time, the Nguyễn expanded southern Vietnam into the Mekong Delta, annexing the Champa in the central highlands and the Khmer land in the Mekong. The civil war ended when the Tây Sơn brothers defeated both and established their new dynasty. However, their rule did not last long and they were defeated by the remnants of the Nguyễn Lords led by Nguyen Anh with the help of the French. Nguyen Anh unified Vietnam, and established the Nguyễn Dynasty, ruling under the name Gia Long.
Western colonial era
Vietnam's independence was gradually eroded by France in a series of military conquests from 1859 until 1885 when the entire country became part of French Indochina. The French administration imposed significant political and cultural changes on Vietnamese society. A Western-style system of modern education was developed, and Christianity was propagated widely in Vietnamese society. Developing a plantation economy to promote the exports of tobacco, indigo, tea and coffee, the French largely ignored increasing calls for self-government and civil rights. A nationalist political movement soon emerged, with leaders such as Phan Boi Chau, Phan Chu Trinh, Phan Dinh Phung, Emperor Ham Nghi and Ho Chi Minh calling for independence. However, the French maintained control of their colonies until World War II, when the Japanese war in the Pacific triggered the invasion of French Indochina in 1941. This event was preceded by the establishment of the Vichy French administration, a puppet state of Nazi Germany then ally of the Japanese Empire. The natural resources of Vietnam were exploited for the purposes of the Japanese Empire's military campaigns into the British Indochinese colonies of Burma, the Malay Peninsula and India.
First Indochina War
In 1941, the Viet Minh — a communist and nationalist liberation movement — emerged under Ho Chi Minh, to seek independence for Vietnam from France as well as to oppose the Japanese occupation. Following the military defeat of Japan and the fall of its Empire of Vietnam in August 1945, Viet Minh occupied Hanoi and proclaimed a provisional government, which asserted independence on September 2.[8] In the same year the Provisional French Republic sent the French Far East Expeditionary Corps, which was originally created to fight the Japanese occupation forces, in order to pacify the liberation movement and to restore French rule. On November 20, 1946, triggered by the Haiphong Incident, the First Indochina War between Viet Minh and the French forces ensued, lasting until July 20, 1954.
Despite fewer losses — Expeditionary Corps suffered 1/3 the casualties of the Chinese and Soviet-backed Viet Minh — during the course of the war, the U.S.-backed French and Vietnamese loyalists eventually suffered a major strategic setback at the Siege of Dien Bien Phu, which allowed Ho Chi Minh to negotiate a ceasefire with a favorable position at the ongoing Geneva conference of 1954. Colonial administration ended as French Indochina was dissolved. According to the Geneva Accords of 1954 the forces of former French supporters and communist nationalists were separated south and north, respectively, with the Vietnamese Demilitarized Zone, at the 17th parallel, between. A Partition of Vietnam, with Ho Chi Minh's Democratic Republic of Vietnam in North Vietnam, and Emperor Bao Dai's State of Vietnam in the South Vietnam, was not intended by the 1954 Agreements, and they expressly forbade the interference of third powers. Counter to the counsel of his American advisor, the State of Vietnam Prime Minister Ngo Dinh Diem toppled Bao Dai in a fraudulent referendum organised by his brother Ngo Dinh Nhu, and proclaimed himself president of the Republic of Vietnam. The Accords mandated nationwide elections by 1956, which Diem refused to hold, despite repeated calls from the North for talks to discuss elections. [9]
Vietnam War
Democratic nationwide elections mandated by the Geneva Conference of 1954 having been thwarted by Ngo Dinh Diem, the communist nationalist National Liberation Front began a guerrilla campaign in the late 1950s, assisted by the Democratic Republic of Vietnam, to overthrow Diem's government, which the NLF's official statement described as a "disguised colonial regime"[9].
In 1963, Buddhist discontent with Diem's pro-Catholic discrimination erupted following the banning of the Buddhist flag and the Hue Vesak shootings. This resulted in a series of mass demonstrations known as the Buddhist crisis. With Diem unwilling to bend, his brother orchestrated the Xa Loi Pagoda raids. As a result, the US' relationship with Diem broke down and resulted in coup that saw Diem killed.
Diem was followed by a series of military regimes that often lasted only months before being toppled by another. With this instability, the communists began to gain ground.
To support South Vietnam's struggle against the communist insurgency, the US began increasing its contribution of military advisers. US forces became embroiled in combat operations in 1965 and at their peak they numbered more than 500,000.[10] North Vietnamese forces attacked most major targets in southern Vietnam during the 1968 Tet Offensive.[11] Communist forces supplying the NLF carried supplies along the Truong Son Road, which passed through Laos and Cambodia. The US president authorized Operation Menu, a SAC bombing campaign in Laos and Cambodia, which he kept secret from the US Congress.[12] [13]
Its own casualties mounting, and facing opposition to the war at home and condemnation abroad, the U.S. began transferring combat roles to the South Vietnamese military according to the Nixon Doctrine; the process was subsequently called Vietnamization. The effort had mixed results. The Paris Peace Accords of January 27, 1973, formally recognized the sovereignty of Vietnam "as recognized by the 1954 Geneva Agreements". Under the terms of the accords all American combat troops were withdrawn by March 29, 1973. Limited fighting continued, but all major fighting ended until the North once again sent troops to the South during the Spring of 1975, culminating in the Fall of Saigon on April 30, 1975. South Vietnam briefly became the Republic of South Vietnam, under military occupation by North Vietnam, before being officially integrated with the North under communist rule as the Socialist Republic of Vietnam on July 2, 1976.
Postwar
Upon taking control of the bomb-ravaged country, the Vietnamese communists banned all other political parties, forced public servants and military personnel of the Republic of Vietnam into reeducation camps. The government also embarked on a mass campaign of collectivization of farms and factories. Reconstruction of the war-ravaged country was slow, and serious humanitarian and economic problems confronted the communist regime. Millions of people fled the country in crudely-built boats, creating an international humanitarian crisis.[14][15] In 1978, the Vietnamese army invaded Cambodia (sparking the Cambodian-Vietnamese War) which removed the Khmer Rouge from power.[16] This action worsened relations with China, which launched a brief incursion into northern Vietnam (the Sino-Vietnamese War) in 1979[17]. This conflict caused Vietnam to rely even more heavily on Soviet economic and military aid.
Đổi Mới
In a historic shift in 1986, the Communist Party of Vietnam implemented free-market reforms known as Đổi Mới (renovation). With the authority of the state remaining unchallenged, private ownership of farms and companies, deregulation and foreign investment were encouraged. The economy of Vietnam has achieved rapid growth in agricultural and industrial production, construction and housing, exports and foreign investment.
Demography
Population
Recent census estimates the population of Vietnam at beyond 84 million. Vietnamese people, also called "Viet" or "Kinh", account for 86.2% of the population. Their population is concentrated in the alluvial deltas and coastal plains of the country. A homogeneous social and ethnic majority group, the Kinh exert political and economic control. There are more than 54 ethnic minority groups throughout the country, but the Kinh are purveyors of the dominant culture. Most ethnic minorities, such as the Muong, a closely related ethnic of the Kinh, are found mostly in the highlands covering two-thirds of the territory. Before the Vietnam War, the population of the Central Highlands was almost exclusively Degar (over 40 hill tribal groups).[citation needed] The Hoa (ethnic Chinese)[27] and Khmer Krom are mainly lowlanders. The largest ethnic minority groups include the Hmong, Dao, Tay, Thai, and Nung. From 1978 to 1979, some 450,000 ethnic Chinese left Vietnam.[28]
Languages
The people of Vietnam speak Vietnamese as a native language. In its early history, Vietnamese writing used Chinese characters. In the 13th century, the Vietnamese developed their own set of characters called Chữ nôm. The celebrated epic Đoạn trường tân thanh (Truyện Kiều or The Tale of Kieu) by Nguyễn Du was written in Chữ nôm. During the French colonial period, Quốc ngữ, the romanized Vietnamese alphabet used for spoken Vietnamese, which was developed in 17th century by Jesuit Alexandre De Rhodes and several other Catholic missionaries, became popular and brought literacy to the masses.
Various other languages are spoken by several minority groups in Vietnam. The most common of these are Tày, Mường, Khmer, Chinese, Nùng, and H'Mông. The French language, a legacy of colonial rule, is still spoken by some older Vietnamese as a second language, but is losing its popularity. Vietnam is also a full member of the Francophonie. Russian — and to a much lesser extent German, Czech, or Polish — is sometimes known among those whose families had ties with the Soviet bloc. In recent years, English is becoming more popular as a second language. English study is obligatory in most schools. Chinese and Japanese have also become more popular.
Religions
For much of Vietnamese history, Mahayana Buddhism, Taoism and Confucianism have strongly influenced the religious and cultural life of the people. About 85% of Vietnamese identify with Buddhism, though not all practice on a regular basis[29][30][31][32][33][34][35]. About 8% of the population are Christians (about six million Roman Catholics and fewer than one million Protestants, according to the census of 2007). Christianity was introduced first by the Portuguese and the Dutch traders in the 16th and 17th centuries, then further propagated by French missionaries in the 19th and 20th centuries, and to a lesser extent, by American Protestant missionaries during the presence of American forces during the 1960s and early 1970s. The largest Protestant churches are the Evangelical Church of Vietnam and the Montagnard Evangelical Church. Two thirds of Vietnam's Protestants are ethnic minorities.[36]
Vietnam has great reservation towards Roman Catholicism. This mistrust originated during the French colonial time when some Catholics collaborated with the French colonists as espionage agents and militiamen to suppress the Vietnamese independence movement.[citation needed] Furthermore, the Church's teaching in Vietnam regarding communism made it an unwelcome counterforce to communist rule. Relationship with the Vatican, however, has improved in recent years. Membership of Sunni and Bashi Islam, a small minority faith, is primarily practiced by the ethnic Cham minority, though there are also a few ethnic Vietnamese adherents in the southwest. The communist government has from time to time been criticized for its religious restrictions although it has categorically denied that such restrictions exist today.
The vast majority of Vietnamese people of Asian religions practice Ancestor Worship.
From the articles of Religions by country, Religion in Vietnam and Demographics of Vietnam; 85% is nominal/secular Buddhists including predominant 83% East Asian Buddhist or "Triple religion" (80% of people are worship the mixture of Mahayana Buddhism mainly, Taoism, Confucianism with Ancestor Worship; 2% Hòa Hảo with 1% of some new Vietnamese-Buddhist sects as Tứ Ân Hiếu Nghĩa, Pure Land Buddhist, etc) and 2% Theravada Buddhism, mainly among Khmer people but the census of Government showed that only over 10 million people have taken refuge in the Three Jewels[37][38]; 8% Christians (7% Catholics and 1% Protestants); 3% Caodaism; 2.5% Tribal animism; less than 70 thousand Muslims (mainly Cham people);[39] small Hindu communities (over 50 thousand people) and a small number of Baha'is and Jews.
Education
Vietnam has an extensive state-controlled network of schools, colleges and universities but the number of privately-run and mixed public and private institutions is also growing. General education in Vietnam is imparted in 5 categories: Kindergarten, elementary schools, middle schools, high schools, and college / university. Courses are taught mainly in Vietnamese. A large number of public schools have been organized across cities, towns and villages with the purpose of raising the national literacy rate which is already among the highest in the world. There are a large number of specialist colleges, established to develop a diverse and skilled national workforce. A large number of Vietnam's most acclaimed universities are based in Hanoi and Ho Chi Minh City. Facing serious crises, Vietnam's education system is under a holistic reform launched by the government. In Vietnam, education from age 6 to 11 is free and mandatory. Education above these ages is not free, therefore some poor families may find it hard to come up with the tuition for their children without some forms of public or private assistance. Regardless, school enrollment is among the highest in the world and the number of colleges and universities increased quite dramatically in recent years, from 178 in 2000 to 299 in 2005.
Science
Historically, Vietnamese scholars did not practice "science" in its generally accepted meaning, but many academic fields were well-developed, especially social sciences and humanities. It has at least ten centuries of commentary and analytic writings. Among the best known works are those of "Đại Việt sử ký toàn thư" - of Ngô Sĩ Liên. Writings that deal with geography, nature, customs and people were also written such as "Dư địa chí" by Nguyễn Trãi. In mathematics, arithmetics and geometry has been taught in schools since the 15th century, using the famous textbook: "Đại thành toán pháp" by Lương Thế Vinh. Lương Thế Vinh also introduced the notion of zero while Mạc Hiển Tích had used the term "số ẩn" (unknown/secret/hidden number) to refer to negative numbers even earlier. In the later centuries, much knowledge was collected into encyclopedias such as "Vân đài loại ngữ" by Lê Quý Đôn and "Lịch triều hiến chương loại chí" by Phan Huy Chú.
Culture
The official spoken and written language of Vietnam is Vietnamese.
The culture of Vietnam has been influenced by neighboring China. Due to Vietnam's long association with the south of China, one characteristic of Vietnamese culture is filial duty. Education and self-betterment are highly valued. Historically, passing the imperial Mandarin exams was the only means for Vietnamese people to socially advance themselves.
In the socialist era, the cultural life of Vietnam has been deeply influenced by government-controlled media and the cultural influences of socialist programs. For many decades, foreign cultural influences were shunned and emphasis placed on appreciating and sharing the culture of communist nations such as the Soviet Union, China, Cuba and others. Since the 1990s, Vietnam has seen a greater exposure to Southeast Asian, European and American culture and media.
One of the most popular Vietnamese traditional garments is the "Áo Dài", worn often for special occasions such as weddings or festivals. White Áo dài is the required uniform for girls in many high schools across Vietnam. Áo Dài was once worn by both genders but today it is worn mainly by females, except for certain important traditional culture-related occasions where some men do wear it.
Vietnamese cuisine uses very little oil and many vegetables. The main dishes are often based on rice, soy sauce, and fish sauce. Its characteristic flavors are sweet (sugar), spicy (serrano peppers), sour (lime), nuoc mam (fish sauce), and flavored by a variety of mint and basil.
Vietnamese music varies slightly in the three regions: Bắc or North, Trung or Central, and Nam or South. Northern classical music is Vietnam's oldest and is traditionally more formal. Vietnamese classical music can be traced to the Mongol invasions, when the Vietnamese captured a Chinese opera troupe. Central classical music shows the influences of Champa culture with its melancholic melodies. Southern music exudes a lively attitude.
Football (soccer) is the most popular sport in Vietnam. Sports and games such as badminton, tennis, ping pong, and chess are also popular with large segments of the population. Volleyball, especially women's volleyball, is watched by a fairly large number of Vietnamese people. The (expatriate Vietnamese) community forms a prominent part of Vietnamese cultural life, introducing Western sports, films, music and other cultural activities in the nation.
Vietnam is home to a small film industry.
Among countless other traditional Vietnamese occasions, the traditional Vietnamese wedding is one of the most important. Many of the age-old customs in a Vietnamese wedding continue to be celebrated by both Vietnamese in Vietnam and overseas, often combining both western and eastern elements.
Media
Vietnam's media sector is controlled by the government to follow the official communist party line, though some newspapers are relatively outspoken.[40] The Voice of Vietnam is the official state-run radio broadcasting service that covers the nation. It also broadcasts internationally via shortwave, renting transmitters in other countries and provides broadcasts from its website. Vietnam Television is the national television broadcasting company. As Vietnam moved toward a free-market economy with its Đổi mới measures, the government has relied on the print media to keep the public informed about its policies. The measure has had the effect of almost doubling the numbers of newspapers and magazines since 1996. Vietnam is putting considerable effort into modernization and expansion of its telecommunication system, but its performance continues to lag behind that of its more modern neighbors.
Tourism
Vietnam's number of visitors for tourism and vacation has increased steadily over the past ten years. About 3.56 million international guests visited Vietnam in 2006, an increase of 3.7% from 2005. The country is investing capital into the coastal regions that are already popular for their beaches and boat tours. Hotel staff and tourism guides in these regions speak a good amount of English.
More here:
http://en.wikipedia.org/wiki/Vietnam
For traveling:
http://wikitravel.org/en/Vietnam
http://wikitravel.org/en/Mekong_Delta
